The Fairford Parish Registers

On 29 September1538 a royal injunction was published throughout the realm by Thomas Cromwell, Henry VIII’s Vicar General. This read that:
“The curate of every parish church shall keep one book or register, which book he shall every Sunday take forth, and in the presence of the churchwardens, or one of them, write and record in the same all weddings, christ’nings, and burials made the whole week before; and for every time that the same shall be omitted, shall forfeit to the said church 3s, 4d.”
Initially there was much suspicion, especially by the clergy, that this was just a ruse to collect information for taxation purposes and therefore it would seem not all parished registers were actually commenced as early as 1538. A later injunction in 1597 instructed parishes to keep their records in a parchment book at which point many of the original registers were transcribed from the original paper copies. The following year saw an order that a copy of each parish register was to be sent to the Diocese Office of the appropriate Bishop within a month after Easter. These Bishop Transcripts are a useful check on the parish copy and can sometimes help with transcribing difficult to read handwriting.
It is not known when the Fairford parish register was first started but the existing books kept at Gloucestershire Archives commence in 1617 when the Reverend Christopher Nicholson was the Vicar. The registers could well have been started earlier than 1617 but may have been since lost, which, if so, is a great loss. The registers are all hand written, even up to the 1970s, and the standard of handwriting and clarity varies immensely, although some of the earlier registers are much more legible than many of the later ones!
A series of Acts between 1660 and 1680 instructed that all burials (except plague victims and the destitute) must be buried in ‘pure English woollen shrouds’. This was introduced in order to help England’s declining woollen industry and fines were made against families who did not comply. This accounts for many entries in the Fairford Parish registers which are annotated ‘buried in woollen’. The practice was generally ignored after about 1770.
Unfortunately for the local or family historian the Fairford registers do not often provide much detail other than names and dates. More fortunately however, the Fairford registers continue throughout the turbulent years of the English Civil War, unlike many other parish registers, although marriages are very sparse during this period, possibly because people were being married elsewhere or the marriages were not being recorded by the clergy.
Occasionally, brief notes have been added to the basic entries and some of these are noted below
• 21 Sep 1655 “A strange woman kild with the wagon who lived at Henly” (presumably it was the woman who lived at Henley!)
• 9 Sep 1690 William Robinson “killed by timber”
• 7 Dec 1697 “A stranger drownd near Mr Barkers house”
• 5 May 1734 Henry Fletcher “killed by a bell”
• 9 Oct 1737 Thomas Brown “kill’d by a fall from an apple tree”
• 9 Oct 1884 David Ormrod Archer “drowned whilst bathing at Freshwater, Isle of Wight Sep 27
The parish registers also record many instances where a significant number of people died over a short space of time as well as many instances where several members of the same family died within days or weeks of each other. These events probably indicate an epidemic of some kind; common diseases in the post-medieval era being plague, typhus, smallpox, cholera and consumption (tuberculosis). An example of this is the family of George Browne who lost his wife, two sons and a daughter in the space of a single week in 1621. Sadly, there are many other examples where an unusually large number of people, often from the same family, died over a short space of time.

On the last page of the 18th Century register is the following information:
“December ye 6th 1718 The Yew Tree was planted in Fairford Church-yard by Frampton Huntington A.M. Vicar.
NB: The Wall from ye Parsonage Stable to ye Street was built at ye cost of ye Revnd Mr James Oldisworth Impropriator, but it was pointed & cop’d at ye charge of ye Revnd Mr Frampton Huntington Vicar purely for ye good & benefit of ye trees planted against it.”

This is presumably the yew tree that was recorded in the Parish News as having been blown down in a storm on 16 March 1986. It would be interesting to know which wall this referred to as it would then point to the location of the parsonage stable and the parsonage itself. This was written before the Free School (Community Centre) was built so the wall dividing that plot and the churchyard is probably the most likely candidate.

The Fairford Parish Registers can be consulted in the FHS Archive Room but all are now available at Ancestry.co.uk which can be consulted free at Gloucestershire Archives.

The Lifehold Estates of John Raymond Barker, Esquire, 1768-1884

The Society has been very fortunate to have been donated a unique historical document relating to Fairford property and people of the 18th and 19th centuries. The foolscap-size notebook is titled “Lifehold Estates belonging to John Raymond Barker Esq” and was donated to the Society by a Fairford resident, whose late husband once worked for the Ernest Cook Trust. The 46-page document records the creation and renewals of leases relating to John Raymond Barker’s property in Fairford, the earliest being dated 1768 and the latest 1884. Over 120 leases are recorded and the details given add greatly to our knowledge of Fairford’s residents and property ownership during the Barker and Raymond Barker family’s time as landlords. Some of the entries are quite revealing; for example the entry for Jonathan Wane’s lease of a house in Milton End on 26 May 1803 gives him the option of paying either four shillings for rent, or just one shilling and “2 couple of fat hens”. In fact poultry seems to have been an alternative form of currency in the 19th Century as six other lessees were given the option of paying part of their rent in chickens!

The book has been transcribed and a copy of the transcription is available in the Society’s Archive Room in the Community Centre for all to see. Many of the old Fairford families are mentioned including the Wanes, Gilletts, Edmonds, Bettertons, Townsends, Beales, Savorys, Radways, Minchins, and many more. We are most fortunate to have been given this unique piece of Fairford history which will now be preserved for posterity. If you have any old documents in your attic or bottom drawer relating to Fairford please consider donating them to the Society where they will be cared for and made accessible for future generations. Alternatively we can take photographs of material so that the originals can be retained by the owners.

John Keble 1792-1866

John Keble? Who was he? If you like looking at the details in hymn books, you may have noticed his name quite often:
• When God of Old came down from heaven… (A & M revised 154)
• New every morning is the love… (A & M revised 4)
• Sun of my soul, then Saviour dear… (A & M revised 24)
• Blest are the pure in heart… (A & M, revised 335), and others.
The English Hymnal contains many more: numbers 33, 140, 158, 244, 260, 274, 348, 370, and 497.
If you know Oxford, you may know Keble College, his memorial. But who was he? What did he do?

John Keble’s house in Fairford which was called Court Close at the time and in which John Keble senior lived all of his married life.
He was born on St Mark’s Day, 25th April 1792 at the family home in Fairford (now Keble House), the son of another John Keble who was Vicar of Coln St Aldwyns. He was taught at home by his father until in 1806 when he won a scholarship to his father’s old Oxford college, Corpus Christi. In 1810 he took a double first in classics and mathematics: very few had ever managed this before (Sir Robert Peel being one of them) and Keble at just 18 was probably the youngest ever. In 1811 he was elected a Fellow of Oriel College where the Senior Common Room at that time had a reputation for its outstanding intellectual abilities. He was ordained Deacon in 1815 and Priest the following year and was appointed curate of Eastleach Martin and Eastleach Turville. In the university vacations he lived at Fairford and served his parishes from there: in term time, he and his brother Thomas took it in turns to go out to the parishes from Oxford on Sundays, and their father looked after things during the week. He was a College tutor from 1817 until 1823 when his mother died. He took on Southrop as well as the Eastleaches and lived there taking in pupils.
In 1825 he went to be curate of Hursley near Winchester but next year he returned home. His favourite sister Mary Anne had died and Keble served as curate to his elderly father until he died at the beginning of 1835.
In October 1835 he married; and at the end of the year he returned to Hursley as vicar and remained there until his death on 29th March 1866.
Why is Keble important? His hymns have already been mentioned. He was not actually a hymn writer but a poet and compilers of hymn books have generally selected verses from his longer poems. The best known collection is ‘The Christian Year’ first published in 1827. It contains poems for each Sunday of the year and the other Holy Days. Over 100,000 copies were sold in the first 25 years, many more after his death and it is still in print.
Lyra Innocentium followed in 1846; published to pay for the restoration of Hursley Church. It was the National Apostasy Sermon which Keble preached in 1833 in St Mary’s Oxford that John Henry Newman took as marking the beginning of the Oxford Movement. The Movement’s leaders (mainly Keble, Henry Newman took as marking the beginning of the Oxford Movement. The Movement’s leaders (mainly Keble, Newman and Pusey) are also called Tractarians because of Tracts for the Times that they published.
Many think the Oxford Movement was to do with ‘High Church’ and ‘ritualism’. It was not. It was the revival of theology, a re-discovery of our roots in the teachings of the ancient Church fathers (many of whose writings were translated by the Tractarians). It was a revival of discipline and holiness. They were men of great piety and earnestness which makes them seem humourless, which contemporaries tell us they certainly were not.
by John Hunt February 2004

Further reading:
Dictionary of National Biography
John Keble: a study in limitations by G Battiscombe. London: Constable,1963
A glimpse of heaven: the Kebles of Fairford by Hugh Greenhalf. Anglo Catholic History Society, 2005
A Moment in Time: John and Thomas Keble and their Cotswold Life by Allan Ledger, 2017

The Great Storm, 1703

The Great Storm of 26 November 1703 was one of the most powerful and destructive storms in recorded English history. The storm came in from the Atlantic and cut a swathe of destruction across southern and central England and out into the North Sea. In London about 2,000 chimney stacks were blown down and at least 1,500 men were lost at sea as many ships, including the Royal Navy’s entire Channel Squadron, were sunk. One warship was blown from Harwich all the way to Gothenburg in Sweden before it was able to sail back to England. There was extensive flooding in the West Country where hundreds of people and thousands of livestock were drowned in the Somerset Levels. Other instances of destruction include about 400 windmills which were destroyed, about 4,000 oak trees in the New Forest blown down, and the collapse of the first Eddystone Lighthouse.

Amongst the list of damage done by the storm can be added Fairford’s church and its nationally-important windows. Soon after the storm the author Daniel Defoe (who would later write the novel Robinson Crusoe) asked for first-hand accounts of the effects of the storm with the aim of writing a detailed account of the disaster which was published in 1704. One of the many people who responded to Defoe’s request was the Reverend Edward Shipman, the vicar of Fairford from 1686 to 1711. His letter to Defoe was reprinted in Gloucestershire Notes and Queries:

“Honoured Sir, In obedience to your request I have here sent you a particular account of the damages sustained in our parish by the late violent storm; and because that of our church is the most material which I have to impart to you, I shall therefore begin with it. It is the fineness of our church which magnifies our present loss, for in the whole it is a large and noble structure, composed within and without of ashler curiously wrought, and consisting of a stately roof in the middle, and two isles running a considerable length from one end of it to the other, makes a very beautiful figure. It is also adorned with 28 admired and celebrated windows, which, ‘for the variety and fineness of the painted glass that was in them, do justly attract the eyes of all curious travellers to inspect and behold them; nor is it more famous for its glass, than newly renowned for the beauty of its seats and paving, both being chiefly the noble gift of that pious and worthy gentleman Andrew Barker, Esq.,the late deceased lord of the manor. So that all things considered, it does equal, at least, if not exceed, any parochial church in England. Now that part of it which most of all felt the fury of the winds, was, a large middle west window, in dimension about 15 foot wide, and 25 foot high, it represents the general judgment, and is so fine a piece of art, that £1500 has formerly been bidden for it, a price, though very tempting, yet were the parishioners so just and honest to refuse it. The upper part of this window, just above the place where our Saviour’s picture is drawn sitting on a rainbow, and the earth his footstool, is entirely ruined, and both sides are so shattered and torn, especially the left, that upon a general computation, a fourth part at least is blown down and destroyed. The like fate has another west window on the left side of the former, in dimension about 10 foot broad, and 15 foot high, sustained ; the upper half of which is totally broke, excepting one stone munnel. Now if these were but ordinary glass, we might quickly compute what our repairs would cost, but we the more lament our misfortune herein, because the paint of these two as of all the other windows in our church, is stained through the body of the glass; so that if that be true which is generally said, that this art is lost, then have we an irretrievable loss. There are other damages about our church, which, though not so great as the former, do yet as much testify how strong and boisterous the winds were, for they unbedded 3 sheets of lead upon the uppermost roof, and rolled them up like so much paper. Over the church porch, a large pinnacle and two battlements were blown down upon the leads of it, but resting there, and their fall being short, these will be repaired with little cost.

This is all I have to say concerning our church : our houses come next to be considered, and here I may tell you, that (thanks be to God) the effects of the storm were not so great as they have been in many other places ; several chimnies, and tiles, and slates, were thrown down, but nobody killed or wounded. Some of the poor, because their houses were thatched, were the greatest sufferers; but to be particular herein, would be very frivolous, as well as vexatious. One instance of note ought not to be omitted; on Saturday, the 26th, being the day after the storm, about 2 o’clock in the afternoon, without any previous warning, a sudden flash of lightning, with a short, but violent clap of thunder, immediately following it like the discharge of ordnance, fell upon a new and strong built house in the middle of our town, and at the same time disjointed two chimnies, melted some of the lead of an upper window, and struck the mistress of the house into a swoon, but this, as appeared afterwards, proved the effect more of fear, than of any real considerable hurt to be found about her. I have nothing more to add, unless it be the fall of several trees and ricks of hay amongst us, but these being so common everywhere, and not very many in number here, I shall conclude this tedious scribble, and subscribe myself,

Sir, your most obedient and humble servant,

EDW. SHIPTON, Vicar. [This should be Shipman]
Fairford, Gloucester, Jan., 1704.

The damage to Fairford’s west windows was repaired but some of the glass panels were destroyed and some were put back in the wrong position. It was not until the windows were renovated in the early years of the 20th century that these mistakes were corrected. It was not just Fairford’s church that was damaged, Wells Cathedral also lost part of its great west window and the Bishop of Bath and Wells and his wife died when the chimney stack of the Bishop’s Palace collapsed into their bedroom.
Despite the grievous damage to the church and some of Fairford’s housing at least the storm did not result in any deaths in the town. In all it has been estimated that about 8,000 people died as a result of the Great Storm of 1703 making it the most destructive storm in British history.

This event is also recorded in the book ‘The Greatest Storm: Britain’s Night of Destrution, November 1703 by Martin Brayne, 2003’

 

Fetid Fairford 1879-1914

Although today we all take the provision of efficient sewers for granted (until they become blocked!), this was not always the case. The Second Report of the Royal Sanitary Commission, published in 1874, presented the results of a nation-wide survey of the state of Britain’s sewers, drains, water supply and medical facilities. The report makes very uneasy reading!

Under the heading Sewerage the report for Fairford reads:
“There is no proper public sewerage or drainage in the town. Sewers are ventilated by open gratings and in part by rain pipes. Sewers and house drains are not trapped. Some drains go into the river, many into a watercourse, which empties into the river between Fairford and Lechlade. The houses are not generally supplied with waterclosets or privies capable of being flushed with water. Cesspools and ashpits are not deodorized. Houses do not generally drain into the sewers. A great many are without the means of communication.”

Under the heading of Water Supply the report states:
“Water supply is chiefly obtained from wells, some of which are polluted, and in very few it is pure, in part from the river Colne, into which very little drainage runs. There is no general plan for utilizing the rainfall.”

Perhaps surprisingly the section on Treatment of Disease records that: “There have been a few cases of typhus or scarlet fever, but no special outbreak of disease, since 1853.” Perhaps people had stronger constitutions in the 1870s!

The Commissioners obtained their information by sending out a questionnaire to each parish and the respondents for Fairford are listed as Lord Dynevor, the vicar; Robert Hayward, a plumber; Henry Dancy, the owner of a drapers in the Market Place; and Samuel Vines, a retired ironmonger. They sent in their reply on 16 February 1870 but it took another four years for the report to be published—nothing changes, does it?

A comment found in the Fairford Parish Council Minutes, July 8th, 1903. “Reference was made by Mr Cole that on certain days there was a quantity of soapsuds escaping from the drains of the cottages belonging to the Church Lands into the Green ditch & the Clerk was directed to write to Mr A H Iles drawing his attention to the fact.”

Another Government survey, Water Undertakings, published in 1914 showed little real progress with the majority of Fairford’s water coming from a spring near the Mill; the river Coln; and numerous wells.

William Child Iles 1836-1923

One of the many Englishmen who went to New Zealand to seek fame and fortune in the 19th Century was William Child Iles. William was the son of Nicholas and Charlotte Iles of Fairford. Nicholas Roch Iles was an auctioneer and an agent for the Globe Insurance Company in Fairford. According to Pigot’s 1842 Gloucestershire trade directory Nicholas was also an agent for Mander & Power’s Dublin stout. William was born in Fairford on 26 April 1836 but was not baptised in St Mary’s Church until 21 January 1840. William joined the Army where he became a dispatch rider for Lord Cardigan during the Crimean War. He sailed on 5 October 1859 on the four-month voyage to New Zealand in the ‘Bosworth’. In New Zeland he had a number of jobs including a coach and wagon driver in Invercargill, a farmer, a clerk, and a warder in Dunedin Public Hospital, and a warder in a mental hospital in Otago. Perhaps William had been attracted to this last post because of his family connections with Alexander Iles’s asylum in Fairford. Not all of William’s many occupations were successful as he filed for bankruptcy in 1882 when he was a labourer living in the borough of St Kilda in Dunedin where he also served as Returning Officer for Park Ward of that borough.

William married twice, his first wife Mary Ellen Garthwaite died aged 18 on 4 August 1869 after having been married for just one year. She died of complications the day after giving birth to a daughter. On 11 April 1873 William married Margaret McArthur who had 10 children over the next 20 years. William was a founder member and secretary of the Dunedin branch of the Salvation Army. Margaret died on 4 January 1903 and William died on 15 June 1923. The couple are buried in an unmarked grave in Dunedin’s Northern Cemetery.

June Lewis-Jones 1935-2015

It is with very great sadness that we report the death in August of the President of Fairford History Society, June Lewis-Jones. June was always so supportive of FHS, ready to lend a hand with information and advice.

She worked at Farmor’s School for over 37 years and taught many people in the town to type. She was passionate about the countryside and in her younger days she was a Cotswold Way warden and wrote a book on the Cotswold Way. She also had a great love for the Cotswold Lion breed of sheep, one of whom attended her wedding to Ralph in 1998.

She was so involved with many things in the town, an inveterate raiser of funds for Fairford Hospital and for the Church. The proceeds of her latest publication and first children’s book are for the preservation of the beautiful Church windows.

She wrote 29 books and wrote for Cotswold Life since it started about 1960 and also contributed to the Gloucestershire Echo and Wilts and Glos Standard regularly.

Our condolences go to Ralph, her husband and his family.

 

Celebration of the completion of the restoration of St Mary’s Church windows June 11-14 2010

As part of the weekend of celebrations FHS mounted ‘A history of the Church’ exhibition which took place in the Heritage Room of the Community Centre. This recorded the historical timeline of the Church plus and other information and artifacts from the FHS Archive. Edwin Cuss supplied pictures of the 28 medieval glass windows in black and white taken by Henry Taunt in the late Nineteenth/early Twentieth century plus Church events that had taken place through out the years. See the Church Website.

Church ExhibitionA very interesting item was the ‘Fairford Booke’ lent by Gloucestershire Archives with permission of the Fairford Church Lands Charity.The book consists of copies of 17th Century legal documents relating to Fairford land transactions including church and charity lands (enfeoffments).The earliest document is dated 1601 and the book contains many references to Fairford people from 400 years ago including the Barkers, the Oldisworths, the Bettertons, and the Gearings. Several pieces of land are mentioned including Beane Lands and Swann Fields in Fairford and Butler’s Court in Lechlade.

Also on display were pictures of former vicars, one of whom, the Rev Loxley was portrayed in a particularly languid pose and many of the visitors thought that the present vicar ought to be similarly photograpVicarshed!

Poole Family Visit Ancestors’ Graves

Tuesday August 22nd 2006

The Poole family from Gloucester are able to trace their family back to the 15th Century. On 22nd August they made a special visit to Fairford to try to trace some of their ancestors. During their visit Fairford History Society assisted the Poole family to find the tomb of their ancestors Henry and Susanna Tovey who died in 1801 and 1806 and whose listed tomb is in St Mary’s Churchyard (see opposite). At least 11 other members of the Tovey family are also buried in St Marys and all of their graves were identified during the visit. The later Toveys were millers and maltsters at Fairford Mill.

Tovey family